T’ aven baxtale
кон со родел, кодя аракхэл

Qristina Žeželje Kalniņa Zavackova

 
I support TEDxCincinnati

rajkano kova

 

Oi. Josh.

Shashin? So si you kellin’? Haven’t dikked tutti in a durra chiros.

Gin miri rokkermengri? (it’s mullered right now, but palla)

Hope tutti fowki mishta doosta seeli sun.

<3

džulory ladžala: Dear People on Facebook:

biggadjeworld:

golden-zephyr:

Romani does not equal Romanichal.

Romanichal does not equal relation to the Sinte or Gitan@ of Spain.

Marime is practiced by most, but not called the same thing (y’all don’t do dogs and cats either - but you just don’t call it marime). For example, although I understand the term marime, it’s not…

THIS.  

Kris is a Vlax & Kalderash thing.
Many American Romani no longer have a Kris as it exists as a “court system”. Most just use “Kris” in reference to cultural laws, meetings regarding their keeping.

With “mahrime”, most American Vlax & Kalderash use that only for actions & people; or as an accusation of impurity.
Cats are not “mahrime”. Owning a cat, throwing your food on the floor, keeping an unclean house makes a person mahrime. The action of owning a cat could be seen as mahrime, depending upon how it is kept within in the home & how one is already viewed in terms of purity. A cat is meljardo not mahrime. 

People don’t realize that how we use words varies, especially for Vlax/Kalderash Romani. “Mahrime” is a serious charge. It almost refers to how you live your life. Even “vudjipe”/”zhuzhipe” kind of refer to how you live your life. It’s collective & is seldom applied to individual actions or things; food probably being the exception. 

We even use “bivudjo”, but it carries less weight than “mahrime”.  

And, then, when people throw Romanaja/Romanipe in the mix.
No, it doesn’t work like that. You don’t lack “belonging” because you’re “unclean”, you lack “belonging” because you never “belonged” in the first place.

It’s only some Rumneys, though. They are very different; I’ve noticed. 
Wondering if you’re having issues with the same people as me.  

But, seriously, with the exception of Boyash, no one is more strict than Eastern/East-Central European Romani. Not even American Lovari & Kalderash.

Wisdom from Baba; “they wrote the book on ‘purity’”. 

In general, the number of Roma in central and eastern Europe who do not know a Roma court (Kris) is approximately two or three times larger than that of the Roma who have one. In the Czech Republic and Slovakia, the number of communities where a Roma court exists is only about 5 to 10% of the whole Roma population. However, our way of life (nomadic, semi-nomadic, or settled), mode of marriage (elopement or arranged) or dialect and language are the same regardless of the presence or absence of such a court. My fajta does not have any history of such a “Kris” court (regardless of name).

For the Servika, degeš relates to marhime quite well and is considered one of the worse curse words in our language (ie: degeškiňa = an unclean woman). It means someone who does not respect the rules of ritual purity and eats ‘unclean’ meats (such as horsemeat, dogs, cats, badgers, marmots, or meat from dead animals). If we eat in a home we don’t know whether degeš or not, we only eat dry food or fruit we can peel (even now I peel apples). Even if you live according to cleanliness rules, if you’re a degešiko fajta (descendent of an unclean Roma) you are treated as degeš. My father would always say to a guest “Eat, please, don’t worry! We’re clean Roma” and my grandmother to us children “te sal lačho, av andro kher” (if you are good you will enter the house), since inside the house is considered clean and “sacred” in comparison to outside.

Keeping culture and modesty are very large parts of being Žuži, rules while cooking for me are the largest part of this. 

But, different historical, religious, social and cultural influences have resulted in a broad range of ideas within our different Roma groups. Not only that, but forced assimilation in the former Eastern block countries, and the influence of western industrialized society has changed a lot of values, and also changed our cultural norms. The passing on of traditional culture is nearly impossible for those hundreds of thousands of Roma who, due to social exclusion, and due to racism are abjectly poor and live on the fringes of society.

Dear People on Facebook:

Romani does not equal Romanichal.

Romanichal does not equal relation to the Sinte or Gitan@ of Spain.

Marime is practiced by most, but not called the same thing (y’all don’t do dogs and cats either - but you just don’t call it marime). For example, although I understand the term marime, it’s not a word in my dialect - we call it nažužo.

Not all Romani have or understand a “Kris”. That’s mainly a Vlax and especially Kalderash thing (for example, in Kalderash Rromanes “kerel kris” means to judge somebody. My dialect and culture do not use this, though we will call a court of law a “Kris” it is not used for a communal ‘trial’). American Kalderash Romani utilize Kris frequently.

EU Romani does not equal American Romani. Our traditions and culture is similar, BUT NOT THE SAME.

Do not come at me telling me what I believe and live is wrong or that Romanichals are some how better than the rest of us. You’re not. Don’t get me going all feder kamel on you…

because I can … and easily. Ian Hancock, Ronald Lee, and other Romanichal writers seem to piss you off. Why is that? They are writing from their perspective - not from yours. You even claim not to know anything of your own heritage and then tell me that I’m “doing it wrong”

What the kurel?

… and people wonder why I sometimes have a problem with Romanichal…. when in reality it seems they have a problem with EVERYONE ELSE.

džulory ladžala: "So I wasn't raised in the culture, but I totes wanna help Rroma. You all call me gadje because I went to school, but...

biggadjeworld:

golden-zephyr:

biggadjeworld:

biggadjeworld:

golden-zephyr:

biggadjeworld:

golden-zephyr:

biggadjeworld:

Legit; the summation of what someone posted in a Romani education/homeschooling resources group.

What is wrong with you?!!

I know EXACTLY who posted that without even checking.

@___@

I had to read it like 3 times to make sure I wasn’t making it up in my head.

Well she just met my Lovari muj.. 
What is most disturbing is that it was played into by some.   

tu mištes phendjal ~

Djindiv sim te hatjaras “te mishtel”. Sar vi “chaches”/”mishto” si, de ekh vorbja kersimos, va?

Shaj ke m’avav but bichaches..   

mištes si “well”… čačes si “true”….

mištes phendjal si you said well.

though I could also have said čačes phendjal

džulory ladžala: "So I wasn't raised in the culture, but I totes wanna help Rroma. You all call me gadje because I went to school, but...

biggadjeworld:

biggadjeworld:

golden-zephyr:

biggadjeworld:

golden-zephyr:

biggadjeworld:

Legit; the summation of what someone posted in a Romani education/homeschooling resources group.

What is wrong with you?!!

I know EXACTLY who posted that without even checking.

@___@

I had to read it like 3 times to make sure I wasn’t making it up in my head.

Well she just met my Lovari muj.. 
What is most disturbing is that it was played into by some.   

tu mištes phendjal ~

“So I wasn’t raised in the culture, but I totes wanna help Rroma. You all call me gadje because I went to school, but like I’m gonna call myself “Rroma” anyway. BTW, Rumneys are all so dumb & have like an 80 IQ”

biggadjeworld:

golden-zephyr:

biggadjeworld:

golden-zephyr:

biggadjeworld:

Legit; the summation of what someone posted in a Romani education/homeschooling resources group. 

What is wrong with you?!!

 

I know EXACTLY who posted that without even checking.

@___@

I had to read it like 3 times to make sure I wasn’t making it up in my head.  

Yah, I know.

I’m like… done. Seriously. I.. that … person is… uhm. OH the things I could tell you.


Hahah I am sure! 
Tegaja ke godjija..  ojj.

The nerve of it, though. She is lucky some people have bitten their tongues.

Apparently, she has caused a lot of… trouble… before. Many tongues have been bitten too often I think…

“So I wasn’t raised in the culture, but I totes wanna help Rroma. You all call me gadje because I went to school, but like I’m gonna call myself “Rroma” anyway. BTW, Rumneys are all so dumb & have like an 80 IQ”

biggadjeworld:

golden-zephyr:

biggadjeworld:

Legit; the summation of what someone posted in a Romani education/homeschooling resources group. 

What is wrong with you?!!

 

I know EXACTLY who posted that without even checking.

@___@

I had to read it like 3 times to make sure I wasn’t making it up in my head.  

Yah, I know.

I’m like… done. Seriously. I.. that … person is… uhm. OH the things I could tell you.


Former Dale Farm residents ‘left living in squalor’ after eviction [The Guardian]

Scores of Travellers removed from the Dale Farm site near Basildon in Essex 12 months ago have suffered mental or physical illness after being forced to live in “squalor” following the controversial eviction, according to a report by MPs.

The report into the living conditions of those forced from the Essex plot during the £7.2m eviction operation found that many have reported health complaints due to unhygienic and unsuitable living conditions. It expressed concern that families who had moved to a nearby plot had no access to toilets. Some even had no electricity and sanitation was judged to be poor.

As a result, the Dale Farm plot is now rat-infested and covered with human excrement, posing a further health hazard. Impetigo, chickenpox and diarrhoea have swept through the encampment, with children affected by vomiting bouts. Residents say many of the women at Dale Farm were prescribed antidepressants before the eviction and, more than a year later, are still on them.

Following a site visit last month by the all-party parliamentary group for Gypsies, Roma and Travellers, MPs say that the health of former Dale Farm residents has deteriorated due to the conditions they have experienced since the eviction. It said: “The delegation found that many of the residents are highly vulnerable and have serious conditions such as Parkinson’s disease, dementia, osteoporosis, Crohn’s disease, bowel cancer, Down’s syndrome etc.

“Members of the Red Cross again stated their continued concerns regarding the physical and mental health of the Travellers, lack of sanitation and the possible health threats posed by the evicted site.”

The report said that mothers and young children were particularly vulnerable, with one baby born at the roadside encampment two weeks ago and consternation that midwife visits to women living on the temporary site were suspended for eight months.

Another longer-term health concern follows growing fears that the Environment Agency may have found asbestos on the site. Documents seen by the Observer reveal that soil exhibits taken by Environment Agency officials from Dale Farm plots were recorded as having “suspected asbestos”.

The Environment Agency report on whether the eviction uncovered pollutants is expected at the end of the month . Many residents, according to the Gypsy Council, are on repeat courses of antibiotics for chest infections.

Of the 86 families who lived on the Dale Farm site, a largely illegal settlement, around 20 have moved to the temporary camp on a private access road just 100 metres away. A further 20 live nearby on a legal site, while another 20 are travelling in two convoys around the Midlands, where they are frequently moved on by the authorities. The remainder have found accommodation at a caravan site at Fen, Leighton Buzzard, in Bedfordshire, where last year police rescued 24 modern-day slaves from bondage and “filthy and cramped” conditions.

Many of the men have opted to work abroad, leaving women alone to cope with the unsuitable conditions for long periods.

Those who remain at the temporary camp on the roadside near Dale Farm say they have endured psychological anguish since losing their homes. Patrick Egan, who has been unable to work since falling into a ditch on the Dale Farm camp and breaking his ankle, admits he is among those who has sought psychiatric help. He said: “It has got to me.”

Despite complaints from nearby villagers that the eviction did little to improve the area, Tony Ball, leader of Basildon council, maintains that the site clearance was not a failure. He said: “The objective of the site clearance was to remedy the illegal development in the area, and this objective was achieved. Clearly, we still have an issue with Travellers living on the Oak Lane roadside who should not be there.”

David McPherson-Davis, a parish councillor for the area, is pleased to see at least some of the Travellers go. “Personally I feel the site clearance was good value for money. If it hadn’t happened it would have created a precedent for Irish Travellers to occupy land and develop it without any concern for local inhabitants.”

Those Travellers living on the roadside have been served with enforcement notices to leave.

‘Morally bankrupt’ Channel 4 slammed for Big Fat Gypsy Wedding poster showing heavily made-up girl, 15, wearing a bra [Daily Mail]

Channel 4 has been censured for sexualising a 15-year-old girl in deliberately controversial posters advertising its ‘Big Fat Gypsy Wedding’ series.

The young blonde was heavily made up, her bra was showing and she was spilling out of a low cut top that revealed her breasts and cleavage.

The poster was one of a number that appeared under the slogan ‘Bigger, Fatter, Gypsier’ to advertise the second series of the fly-on-the-wall documentaries.

However, the Advertising Standards Authority (ASA) has ruled the broadcaster was ‘irresponsible’, while the image was likely to be harmful to the girl involved.

Complaints about a second poster of a 10-year-old boy with an aggressive expression were also upheld on the basis it stereotyped youngsters from the traveller community.

The decisions by the ASA are a victory for the Irish Traveller Movement in Britain (ITMB), which has accused Channel 4 of fuelling discrimination.

It welcomed the watchdog’s ruling, saying it demonstrated that the way the broadcaster had portrayed the traveller community was ‘morally bankrupt’.

Initially, the ASA refused to investigate the more than 300 complaints, however it only relented following an independent review.

The ‘Big, Fat Gypsy Wedding’ programmes have been a commercial and viewing success for Channel 4.

The image of the young girl was taken from an episode where traveller Paddy Doherty, who has been turned into a celebrity by Channel 4, hosted a New Year’s Eve party.

Channel 4 insisted the 15-year-old had chosen to dress as she did, while her outfit was in keeping with other girls and women at  the party.

It said the image was a fair and accurate representation of one aspect of the Irish Traveller culture, while the girl had turned 16 before the posters were put up in February this year.

The broadcaster also insisted it had been given permission by the girl and her family to use the image.

However, the ASA, in a ruling published today, said: ‘We noted that she was heavily made up, her bra was visible and that she was wearing a low cut top that revealed much of her cleavage and raised her breasts.’ 

The watchdog said: ‘Although we understood that the girl was depicted in her own choice of dress we considered that, in choosing that image for use in a poster, Channel 4 had acted irresponsibly by depicting a child in a sexualised way. 

‘For that reason we also considered that, irrespective of any consent Channel 4 may have held, the ad was also likely to be harmful to the girl featured.’

It said the second poster showing the young boy with an aggressive expression was offensive and irresponsible because it fuelled a prejudiced view of travellers and so was likely to cause serious offence.

Chief executive of the ITMB group, Yvonne MacNamara, said: ‘As a result of this decision, Channel 4’s Big Fat Gypsy brand has been held up to be morally bankrupt.

‘In its evidence to the ASA investigation, the Equalities and Human Rights Commission described anti-Gypsy and Traveller racism as the last respectable racism. The ASA has today made clear that it is no longer acceptable.

‘This is a stunning victory for Travellers and Gypsies. 

‘The ASA has condemned Channel 4’s advertising campaign for the appalling harm it has done to the mental and moral well-being of Gypsy and Traveller children.

‘It has done this in unequivocal terms and Channel 4 should hang its corporate head in shame.’ 

The group also criticised Honda for sponsoring the offensive posters.

Channel 4 apologised for the offence caused, however it plans to run six further specials featuring travellers during next year.

It has not named the girl or the boy involved who, it said, did not feature in any detail in the series but were part of the traveller community.

A spokesman said: ‘It was not Channel 4’s intention for these adverts to cause offence but we are sorry this was the case among some members of the gypsy and traveller community.

‘All responsible action was taken pre-publication: the posters were voluntarily submitted to the industry’s independent CAP copy advice team who advised that they believed they complied with the advertising code; consent was obtained from contributors; and the posters were shared with those featured, who had no objections.’ 

Liberal Democrat MP Andrew George, who is chairman of the All-Party Parliamentary Group for Gypsies, Roma and Travellers, welcomed the ruling, saying: ‘The ASA has announced in a very public way, that the last respectable form of racism is no longer acceptable.’ 
 

(Source: Daily Mail)